T. 25. I. 5 – 7. Jesus: “Since you believe that you are separate, Heaven presents itself to you as separate, too. Not that it is in truth, but that the link that has been given you to join the truth may reach to you in a way you understand.
Father and Son and Holy Spirit are as One, as all your brothers join with you as one in truth. Christ and His Father never have been separate, and Christ abides within your understanding, in the part of you that shares His Father’s Will.
The Holy Spirit links the other part – the tiny mad desire to be ‘separate, different and special’ – to the Christ, to make the oneness clear to what is really one. In this world this is not understood, but can be taught. The Holy Spirit serves Christ’s purpose in your mind, so that the aim of specialness can be corrected where the error lies. Because His purpose still is one with both the Father and the Son, He knows the Will of God and what you really will. But this is understood by mind perceived as one, aware that it is one, and so experienced.
It is the Holy Spirit’s function to teach you how this oneness is experienced, what you must do that it can be experienced, and where you should go to do it.
All this takes note of time and place as if they were discrete, for while you think that part of you is separate, the concept of a Oneness joined as One is meaningless. It is apparent that a mind so split could never be the Teacher of a Oneness which unites all things within Itself.
All this takes note of time and place as if they were discrete, for while you think that part of you is separate, the concept of a Oneness joined as One is meaningless. It is apparent that a mind so split could never be the Teacher of a Oneness which unites all things within Itself.
And so What is within this mind, and does unite all things together, must be the mind’s Teacher. Yet must It use the language that this mind can understand, in the condition in which the mind thinks it is. And It must use all learning to transfer illusions to the truth, taking all false ideas of what you are, and leading you beyond them to the truth that is beyond them.
All this can very simply be reduced to this: What is the same can not be different, and what is all one can not have separate parts.”