T. 23. II. 3 – 6. Jesus: “Errors of any kind can be easily corrected simply because they are untrue. When brought to truth instead of into conflict with each other, they merely disappear. No part of the ‘nothing’ that they are can be more resistant to the cure of truth than can any other!
The second law of chaos, dear indeed to every worshipper of sin, is that each one is inherently a sinner, and therefore deserving of attack and death. From this principle, closely related to the first, it follows that ‘errors call for punishment’ and not correction.
Then the ‘destruction’ of the one who makes the error places him beyond correction and beyond forgiveness! What he has done is thus interpreted as an irrevocable sentence upon himself, which even ‘God Himself’ is powerless to overcome! ‘Sin’ is not an error that can be corrected or made up for, being the belief the Son of God can make mistakes for which his own destruction is inevitable.
Think what this seems to do to the relationship between the Father and the Son! Now it appears that They can never be One again. For one must always be condemned, and by the Other. Now are the Father and the Son not only different, but enemies! And Their relationship must now be one of opposition, just as the ‘different aspects’ of the Son meet only to conflict, but never join.
One illusory aspect becomes weak; the other strong by his defeat! And fear of God and of each other now appears as sensible, made ‘real’ by what the Son of God has wished be done, seeking change in both himself and his Creator.
The arrogance on which the laws of chaos stand could not be more apparent than emerges here. Here is a principle that would define what the Creator of reality must be; what He must think and what He must believe; and how He must respond, believing it! It is not seen as even necessary that He be asked the truth of what has been ‘established for Him’ to believe. His Son supposedly can tell Him what He believes, and He has but the choice of whether to take his Son’s word for it or ‘be mistaken!’
This leads directly to the third preposterous belief that seems to make chaos eternal in the world. For if God cannot be mistaken, the Father must accept his Son’s belief in what he is; and hate him for it!”